monumenta.ch > Hieronymus > bnf10439.77 v > sectio 10 > sectio 10 > sectio 32 > ad Corinthios II, 4 > sectio 4 > uwbM.p.th.f.68.75 > csg51.18 > sectio 18 > csg51.221 > sectio 31 > ad Colossenses, 2 > bnf9389.53 > Isaias, 12 > sectio 6 > tblHarleyMS1775.19v > sectio 34 > sectio > bsbClm6224.427 > salCod.Sal.X,16.153 > uwbM.p.th.f.68.50 > bsbClm6224.264 > 4 > sectio 17 > csg68.219 > sectio 5 > bnf17226.146 > bnf9389.84 > csg42.190 > sectio 4 > sectio 18 > uwbM.p.th.q.1a.23 > sectio 3 > sectio 6 > bnf17226.33 > csg51.53 > bnf17226.89 > sectio 26 > uwbM.p.th.f.68.278 > bnfGrec107.287 > sectio 3 > bnfGrec107.693 > sectio 20 > bnf11947.237 r > Ioannis I, 4 > sectio > csg48.235 > uwbM.p.th.f.68.79 > bnfGrec107.293 > 207 > sectio 3 > uwbM.p.th.q.1a.255 > sectio 3 > csg48.373 > sectio 28 > csg48.120 > sectio 13 > bsbClm6224.102 > uwbM.p.th.f.68.243 > Matthaeus, 22 > bnf11947.236 v > bsbClm6224.236 > csg48.70 > csg75.281 > IX. De clericis falsi testimonii convictis. > bnfNAL1585.35 > uwbM.p.th.f.69.29 > sectio 31 > uwbM.p.th.f.12.53 > Psalmi, 55 > bsbClm6224.423 > sluMscr.Dresd.A.145.b.123 > uwbM.p.th.f.68.328 > csg75.729 > sectio 19 > sectio 23 > bsbClm6224.216 > sectio 10 > sectio 46 > uwbM.p.th.q.1a.193 > sectio 8 > bnf11947.103 v > sectio > sectio > bnfGrec107.209 > sectio 13 > uwbM.p.th.f.69.45 > sectio 33 > bsbClm6224.171 > sectio 147 > sectio 1 > 54 > bnf9389.141 > sectio 25 > Matthaeus, 17 > bnfGrec107.651 > csg75.821 > bnf9389.307 > bsbClm6224.127 > sectio 12 > uwbM.p.th.f.68.270 > sectio 26 > ad Colossenses, 2 > csg68.340 > csg48.381 > sectio 17 > sectio 32 > sectio 14 > Isaias, 52 > bnf10439.170 v > bnf11947.233 v > sectio 8 > bnf11947.241 v > csg48.255 > bnf9389.114 > sectio 17 > sectio 5 > sectio 24 > bnfGrec107.647 > sectio 10 > csg51.183 > csg7.29 > uwbM.p.th.f.68.339 > sectio 17 > bnfGrec107.361 > sectio 7 > bnf10439.37 r > bnf11947.177 v > ad Ephesios, 5 > uwbM.p.th.q.1a.152 > ad Corinthios I, 2 > 285 > sectio 32 > sectio 70

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Hildegardis Abbatissa, Visiones, 2, 5, 70
Sed hoc esse non debet, ut ab his in insania diversitatis suae invocet, qui in proposito suo semper novi esse volunt, et rudes in scientia sua ad dicendum ea quae in mentibus suis sunt, deserentes bene tritam viam, et bene complanatam arcam antiquorum Patrum, quam illis Spiritus sanctus inspiravit. Unde multi ex his constitutas ordinationes quas Ecclesia in antiquis Patribus habet, in magna superbia destituunt, et hoc in plurimis schismatibus diversarum institutionum suarum faciunt.